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Proving it or Making Sense, Part 1

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Scientific Argumentation and Universal Logic in understanding the Universe

In the spirit of garnering enthusiasm for the just published book Physical Laws of the Mathematical Universe: Who Are We?, today we will try to sniff a little on what actually lies in the details of such an overarching theme of this title. I had written the following post a short while ago, but perhaps it just waited in the hard drive to be utilized today. The post is exceedingly fitting to our purpose today, which is to gain an overall sense of what this title truly imparts. And to meet that purpose, when relevant, I edit/extend the original post to accommodate the elements of this title. Here we go.

Proving it and making sense. Ideally, doing the first would inherently execute the other. Like Einstein’s theory of general relativity. Mass-energy conforms to the force of gravity. Sharp, brilliant, beautiful, fitting, and so much makes sense. Even though we do not directly see it, those who plunge to cogitate of it, visualize it perfectly well, and be thrilled with it—scientist, non-scientist, alike. But such is not the case with many other doctrines that stem to explain the reality of the universe. Even though these advanced theories are built upon rigorous foundations, and have stood firm against the test of decades of trials and verifications, when we sight at the universe directly face-to-face “making sense” part goes awry. “Making sense” falls apart from “proving it.”

The big topics that bring in the foundational details of the universe remain though clearly apparent on scientific footing, a little, sometimes a lot, obscure in reference to the way universe appears to us. Some such subjects are the beat of antimatter, the prodigious expansion of universe, the undulations of quantum world, and the deployment of symmetry in all aspects of nature. In the Physical Laws of the Mathematical Universe: Who Are We? we will acknowledge that many of the discrepancies between cosmic and quantum planes simply lurk because of our resistance in seeing an all-encompassing picture, a flow that subsumes all the elements of reality. Cosmic and quantum aren’t two different planes, just two ways of seeing the very same reality. They are in a perfect overlap, just that quantum covers more details—in fact all the details.

For now, let’s soak in a little in the two currently trending eerie topics—for which scientists and philosophers don’t like to mix.

One is the beginning of the universe: See how the experimental findings are formulated to expose a scheme at The black hole at the beginning of the universe, in which the universe crystallized from a black hole, and where the 3-dimensionality that we encounter is a holographic illusion, projected from a hidden 4-dimensional plane. Bizarre, but no way sham. This is in fact the most accurate description that we get from mathematically weaving the empirical observations into a single portraiture. Now it is becoming so advanced that “making sense,” in reference to the universe we are aware of, is getting out of hand. And I indeed am tempted to expand more on this, but we have to keep to the post size.

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The other side of the story, but along the same line is what we perceive of ourselves as? That might be a little skewed too. Both sides of the story are equally important, in order to decipher the truest texture, or to reconcile “proving it” and “making sense.” Indeed, I can already sense so many questions popped up in your mind, but if I begin to discuss all here, I would need 346 pages, and the book Physical Laws of the Mathematical Universe: Who Are We? will become redundant. Please feed your curiosity, and let your enthusiasm take you in a panorama where “proving it” and “making sense” become two sides of the very same coin.

The other mystifying subject that is infiltrating the bounds of scientific understanding is the reasoning of “consciousness,” or the emergence of consciousness in the continuum of space-time. But before I wear you out, I will stop here, and continue with this eerie topic in the following post.

See you all soon,

Neeti.

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In The Name of Science

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In the Name of Science

I had been truly excited about the initiative I took up to comprehend and discuss the nature of an overarching reality, of which we are part, by the way of science. And although a credible number of individuals showed a true enthusiasm, I found myself somewhat dumbfounded on the prospect of seeing only a modest chunk of aficionados. I was imagining an abounding passion.

The renderings of science are often seen to be niche based. We are very familiar with reconciling mathematics and physics, although mostly for the dependency of formulating the physicality. Not them as interchangeable truths of an all-encompassing phenomenon, offering discrete ways to see a larger picture of reality. The situation is worse between other academic disciplines, such as physical sciences, biology, medicine, psychology, philosophy, even consciousness. As if they are all discrete independent truths, and not belong to an all-sweeping single phenomenon.

The niche based tightness often run between sub-disciplines of a subject too, where two interpretations from different sub-divisions are seen as independent pieces of information, and not as two aspects of the very same game. A good example to highlight this is the observed of quantum physics and cosmology. Worst still is the belief that the way we perceive the universe directly isn’t a part of the whole game, or that resides beyond the texture of science.

Having a niche appears to be more about marking boundaries rather than gathering their deft pitches toward seeing a bigger picture of an all-encompassing truth. Indeed, specialized scientific branches progress to benefit in health, better life and world order, but in not taking an overarching view, beyond specific boundaries, an along-the-way picture that emerges only from the voice of science as a whole, gets compromised.

Joining methodic alcoves toward grasping the truest tapestry just for the sake of science is slightly different, decisive nonetheless—also leisurely for many of us. So getting back to the original point- why aren’t we seeing a teeming pool of us hungry to sense the deepest order of the universe just as a pure knowledge. Here is what you will find interesting.

A survey shows that the subjects on which the top 100 most cited research papers are perched are biological techniques, bioinformatics, phylogenetics, statistics, density functional theory and crystallography. Not Albert Einstein’s relativity, or big bang, or quantum field, or mathematical symmetry and groups, all of which contributed immensely toward understanding the nature of universe, just as pure information on the fundamentals.
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I felt very sympathetic to what the last paragraph of the survey article conveys. Here it is verbatim:

Still, there is one powerful lesson for researchers, notes Peter Moore, a chemist at Yale University in New Haven, Connecticut. “If citations are what you want,” he says, “devising a method that makes it possible for people to do the experiments they want at all, or more easily, will get you a lot further than, say, discovering the secret of the universe.”      

Practical issues and way to a comfortable life, and ease at work are all great causes. The bare beauty and grandeur the universe would still lure many of us to assimilate and ponder the underlying trueness of the infinite and infinitesimal.

So I am not altogether surprised by a smaller crew on board, who cravingly seek the subtleties of the universe just for the heck of it.

Will be back soon.

Neeti.

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The Whole of it in One Single Sweep

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“Many researchers believe that physics will not be complete until it can explain not just the behavior of space and time, but where these entities come from”

             is a gripping thought at the start of an article on space-time appeared in the Nature magazine last year. I fully enjoyed the article, which indeed conveyed in fine detail the overall progress made in physics in our quest to envision the absolute nature. While brilliant theories (some of them I hope to discuss later on) address sharp ways to see the structure and flow of space-time, figuring out an origin would be an entirely different undertaking, and perhaps the most difficult one.

                In a broad sense, the current state of physics knowledge point to an infinitely curved space-time where matter was infinitely condensed (about a billionth the size of a subatomic particle)—referred to as “gravitational singularity”—to be a beginning point from which the universe expanded. The obvious question ensues. Where from this surpassingly dense material emerge? Whereas, overall, we have a crisp picture of how matter evolved through the physical forces into the enormously expanded universe we see today (the depiction included below), tracing it back our interpretive theories only culminate into this very “point.”

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                    Can the information be interpreted in such a way that there aren’t major lacunae left behind, and we can see a rational picture?

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Are We Able to Picture It?

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               Equally potent in the physical models of the universe is the question of the emergence of consciousness—at what point and how? Surely the programming of how perceptivities emerge is a part of space-time evolution. We aren’t here independent of the universe. We have evolved from within the universal structure. The question of consciousness seems to be biological, but it isn’t just about the functionality of brain. It brings forth the most hidden of all curiosity: Who are we?

And whatever that is, it should be the element in not only the unfolding of the universe but also the prodigious expansion that we are observing in the universe today.

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                One of the major obstacles that currently looms is of bringing all the forces into a single theoretical framework. Universe works as a single entity. And there is a fair deal of advancements seen, but mostly they come with clear pitfalls hovering in the plot.

                   How is it possible to construct an all encompassing scheme without accounting every element that reside in the universe—at least the ones we are certain about? And this includes dots of “perception” in the same whole-hog tapestry. May be it is OK to not include the unfurling of “consciousness,” but at least we should be able to pin down its definition first, so that we know where it positions in the all encompassing arena.

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